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These new translations of the Defence of Socrates, the Euthyphro, and the Crito present Plato's remarkable dramatizations of the momentous events surrounding the trial of Socrates in 399 BC, on charges of irreligion and corrupting the young. They form a dramatic and thematic sequence, raising fundamental questions about the basis of moral, religious, legal, and political obligation. The Introduction provides a stimulating philosophical and historical analysis of these texts, complemented by useful explanatory notes and an index of names.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.
- Sales Rank: #621756 in Books
- Brand: OUP Oxford
- Published on: 2008-07-15
- Original language: English
- Number of items: 1
- Dimensions: 5.10" h x .50" w x 7.60" l, .27 pounds
- Binding: Paperback
- 160 pages
Language Notes
Text: English (translation)
Original Language: Greek
About the Author
David Gallop is Professor of Philosophy (Emeritus) at Trent University, Ontario. He taught philosophy at the University of Toronto and at Trent University. Besides his editions of the Phaedo for the Clarendon Plato Series and World's Classics, his publications include Parmenides of Elea and Aristotle on Sleep and Dreams.
Most helpful customer reviews
0 of 0 people found the following review helpful.
The Cooper-Grube edition is better
By HH
Waterfield was wise to substitute the phrase "Defence of Socrates" for "Apology". The original Greek word is apologia -- meaning 'self-defense' or 'vindication' -- from which we derive the English word "apology". However, it is misleading to call the work "The Apology" for English readers because Socrates doesn't apologize for anything in the monologue/dialogue! Indeed, it is Socrates at his brashest, defending his way of life with every breath he can muster. However, as with his Oxford translation of Plato's "Republic", Waterfield's explanatory notes do little to aid the reader in understanding the text. Those clarifying factual obscurities are almost invariably apposite and informative, but those of a critical and philosophical kind are, for reasons of compass, bound to be rather dogmatic. One must then ask, What was the purpose of producing this translation?
5 of 6 people found the following review helpful.
Good for beginners.
By Giuseppe C.
For teachers looking for something between a comprehensive collection of the dialogues and a photocopied hand-out, this little edition nicely fits the bill. It's an extremely user-friendly translation with a generous introduction and copious but clear and concise endnotes. The editor admittedly errs on the side of verbosity in the introduction, going to excessive (not to mention gratuitous) lengths to argue that the "Crito" is not inconsistent with the "Apology." Also, rather than substituting "defense" for "apology" and " goodness" for "virtue," he might have accomplished the goal of a clear and accessible edition by giving the reader a bit more credit. Finally, many instructors and readers would understandably be forgiven if they shunned this edition because of its omission of the "Phaedo," the final chapter in the trial, sentencing, and punishment of Socrates.
1 of 1 people found the following review helpful.
What is holiness, the mission of Socrates, and accepting the laws
By Jordan Bell
These three dialogues together with the Phaedo cover the trial of Socrates. Of the three dialogues in this volume, the Euthyphro is the most abstract, and is the only one of that matters for the metaphysics of Plato, and is an extreme example of Socratic irony (e.g., if Euthyphro is an expert on religion then Meletus should indict Euthyphro for corrupting Socrates). In this dialogue Socrates tries to sort out a precise definition of what "the holy" is. He also talks about something like causation: "it is not because it is in a state of 'being loved' that an object is loved by those who love it; rather, it is in that state because it is loved by them."
The Defence of Socrates (the Apology) is an explanation of why Socrates thought his mission of questioning people who claimed to know things important and worth dying for: "are you not ashamed that, while you take care to acquire as much wealth as possible, with honour and glory as well, yet you take no care or thought for understanding or truth, or for the best possible state of your soul?" I can't think of anything that would better settle the mind of a thinking person who believes themself to be doing something right and is being punished for it. Socrates is more serene and has more to say than Jesus does in his trial and execution: Socrates never breaks down like in Mark 15:34 and he does not merely say "they don't know what they are doing" like in Luke 23:34 but explains why it is better to suffer evil than do it and that evil is done out of ignorance.
The Crito is probably the most interesting of these three dialogues for students of law; although the Defence is in a court, Socrates is not seriously trying to win the vote but is explaining himself. In the Crito, Socrates argues to Crito why one should follow unjust laws as long as they do not demand that one do evil.
The Crito is
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